Overcoming Mental Blocks for the Upcoming Running Season

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"Focus on the true satisfaction of running the way you want to run" 

From www.runnersworld.com

 

With the upcoming running season ahead, here is some really great information on how to overcome some of those mental blocks! At Yogalife we definitely promote balance, and while running may not be the best balance for yoga, yoga is a wonderful way to balance out your running! Runners often gravitate to our Hot Yin classes, or even our yoga for athletes/runners that usually runs in the summer. And if you haven't trained properly, your concerns are valid. But other worries–especially those triggered by outside influences–can create a self-defeating sense of intimidation. These doubts go deeper and are rooted in negative emotions, says Windee Weiss, Ph.D., a sports psychologist who is an associate professor at the University of Northern Iowa School of Health, Physical Education and Leisure Services.

 


"Realism accepts that a demand may be tough but doesn't place a judgment on it," she says. "Intimidation assumes you won't have the goods to meet the demand."


 

Failure-oriented stress can cause a host of problems. It can tighten muscles so that they fatigue faster, hamper coordination so you can't find your stride, distract you from your goals, and undermine mental toughness. Here's how to get past common sources of intimidation and run your best, without doubt.

 

Faster runners

They're everywhere–at the starting line, on the road, among your running buddies. Don't just stew over others' times–tap their achievements for inspiration. Catherine Andrews of Washington, D.C., felt fast among friends but recently joined a running group of six-minute-milers knowing she'd be a laggard. "I joined to be more motivated," she says. Andrews soon stepped up to tempo work and speed running. "It made a difference within weeks," she says. If you can't embrace a faster group, at least quit comparing. "Focus on the true satisfaction of running the way you want to run," Weiss says.

 

A tough course

When Beth Strickland of Brooklyn completed her first marathon at Walt Disney World in 6:33, friends prodded her toward the San Francisco Marathon. "It has a six-hour time limit and many hills," she says. "If I tried and didn't make it, I'm not sure I'd attempt another." While Strickland decided to tackle one or two flatter courses first, sports psychologist Cindra Kamphoff, Ph.D., cautions against getting derailed by general impressions. Instead, prepare. Use online street-view maps to review a course's geography. If hills are the issue, make them part of your weekly training. Practice mantras to keep your inner dialogue positive.

 

People who train more

Banish guilt over your presumed lack of dedication by acknowledging that your training reflects your life, not someone else's. What's more, training needs are different depending on one's goals. If you're truly not satisfied with your results, you'll have to change your training. "No amount of confidence-building will improve your performance above what you've trained to do," says Doug Hankes, Ph.D., a sports psychologist for the athletic department at Auburn University.

 

The idea of a first race

"A first-time 5-K can be more daunting for a beginner than a marquee marathon is for an experienced runner," Hankes says. "There are many more unknowns." So take comfort in your courage to sign up in the first place. Talk to seasoned runners about their experiences. "Ask what they think would have been helpful, looking back," Hankes says. But keep the stakes low and focus on having fun. On race day, try running with a friend. "Tying your pace to someone else's takes pressure off," Weiss says.

 

Entering a mega-race

TV cameras, elite athletes, mobs of people, online tracking, mythic features (think Boston's Heartbreak Hill)–they're all distractions. "The essence of mental training is getting your head out of the way and letting your body do what it's trained for," Hankes says. Build a routine that makes every race feel familiar, honing elements like the amount of socializing before the race, your music playlist, and mantras geared to different sections of the course. Defuse pressure to perform by imagining life a week later. "Don't make the race more than it is," he says.

 

Saying "I'm a runner"

Even after running her first half-marathon last fall, Beth Probst of Iron River, Wisconsin, says she feels uncomfortable calling herself a runner. "I like to be good at what I do," she says. "If I'm not trying to be a runner, I don't have to justify being mediocre at it." Runners of all levels often equate the phrase with speed. But in reality the words represent a lifestyle. Probst should embrace her new identity, says Kamphoff, of The Runner's Edge in Mankato, Minnesota. Acknowledging one's effort has benefits: "You start eating better, boosting core strength, telling people about running," she says. "That's what makes you a 'real' runner."

 

Rewire your brain

Fears and doubts are natural. But dwelling on them–or ignoring them–can prevent you from improving, says sports psychologist Doug Hankes. Be on the lookout for the following warning signs that your fears are holding you back.

 

1. You're focused on potential race outcomes, and not the process of improving.

Sure, there's a chance you won't set a PR in a race. But your training time is better spent focusing on confidence-building workouts like tempo and long runs rather than worrying about "what if's."

2. You're ruminating about the source of your intimidation.

Performance anxieties need to be dealt with before race day. ID your trouble zone and practice ways to conquer doubts. For example, if in past events you've slowed down in the final stretch, finish the last mile or two of each workout fast.

3. You're questioning your commitment to your sport. Sounds like you've forgotten or misplaced the joy of running that once motivated you. Temporarily set aside any time goals and spend your next few workouts having fun. Do whatever you can to ditch the stress of "performing."

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Cycling Workshop

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This workshop is to help people prepare their body for the cycling season. Most regular cyclists, whether recreational or competitive, will experience similar physical issues of tight hamstrings, low back issues and shoulder tightness. We will work on form on the bike, use yoga stretches to minimize these issues, engage in breath work, and head out for a short ride together, weather permitting (please bring your bike and helmet). The workshop will be fun, engaging, and informative. Riders of all abilities are welcome to come and learn how yoga can enhance your cycling experience!

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Anatomy & Information, Wellness Mathew Janzen Anatomy & Information, Wellness Mathew Janzen

Massage Therapy FAQ's!

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Adapted and written by Brandon Jacobs

“Will the treatment be painful?”

 

The best answer is that with a good therapist, any discomfort during treatment will be at a level tolerated by the client.  We communicate continuously with our clients to ensure they are able to stay relaxed.  My philosophy is that when I am giving a therapeutic treatment, the depth of pressure should be challenging, but not acutely painful.  This is very important so that post treatment soreness can be kept to a minimum, and progress toward recovery is as smooth as possible.

 

“How do I find a therapist who can use a lot of pressure?”

 

This is a frequent concern for clients with a high pain tolerance and chronic pain.  It can be difficult to find a massage therapist who is trained well enough to use deep pressure with confidence.  Firstly, it's important to ask for what you want when you book your appointment so you can be placed with an appropriate practitioner. Most clinics (ie. Pure Wellness Studio, where I work as a RMT) have therapists who prefer working lighter, and we have therapists who prefer working with deep tissue techniques.  Secondly, go with a referral from friends and colleagues!  Most of my clientele is referred to me by a friend who is an existing client (many practitioners and staff at Yogalife frequent our clinic)

 

“How often should I get a massage therapy treatment?”

 

When a client comes for their first massage, we set them up with a treatment plan that makes sense for their condition.  Changing the condition of the muscles and fascia is a process that usually takes a few treatments close together.  My typical client will come for a treatment every week or two for three or four treatments.  We can make steady progress with frequent visits, and as soon as it makes sense, spread the treatments apart, usually to 3-4 week increments.  Most often, my goal is to reduce the tension in the body so the muscles are able to work properly, efficiently, and independently.  At this point, our training staff is able to take over the main role and teach clients how to strengthen and balance their bodies.  Given the knowledge to keep their bodies strong, our clients need fewer massage therapy treatments to maintain quality of life and performance.

 


Join Brandon and Lindsey for a Massage & Yoga combination workshop Saturday, April 20th from 1-4pm to learn more about proper treatment and body work along with mindful alignment in your asana practice!

To read more on Brandon, click here.

To read more on Lindsey, click here.


 

 

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Ayurveda

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Ayurveda is a Hindu system of traditional medicine native to India and a form of alternative medicine. It is found primarily as naturopathic and homeopathic medicine and is an ancient medical treatise on the art of healing and prolonging life.  


In Sanskrit, ayur means life or living, and veda means knowledge, so Ayurveda has been defined as the "knowledge of living" or the "science of longevity." 


Ayurvedic medicine utilizes diet, detoxification and purification techniques, herbal and mineral remedies, yoga, breathing exercises, meditation, and massage therapy as holistic healing methods. Ayurvedic medicine is known to be the oldest surviving healing system. According to the original texts, the goal of Ayurveda is prevention as well as promotion of the body's own capacity for maintenance and balance. Ayurvedic treatment is non-invasive and non-toxic, so it can be used safely as an alternative therapy or along-side conventional therapies. Ayurvedic physicians claim that their methods can also help stress-related, metabolic, and chronic conditions. Ayurveda has been used to treat acne, allergies, asthma, anxiety, arthritis, chronic fatigue syndrome, colds, colitis, constipation, depression, diabetes, flu, heart disease, hypertension, immune problems, inflammation, insomnia, nervous disorders, obesity, skin problems, and ulcers.

 


Ayurvedic physicians seek to discover the roots of a disease before it gets so advanced that more radical treatments are necessary.


 

Thus, Ayurveda seems to be limited in treating severely advanced conditions, traumatic injuries, acute pain, and conditions and injuries requiring invasive surgery. Ayurvedic techniques have also been used alongside chemotherapy and surgery to assist patients in recovery and healing. So, to understand Ayurvedic treatment, it is necessary to have an idea how the Ayurvedic system views the body. The basic life force in the body is prana, which is also found in the elements and is similar to the Chinese notion of chi. In Ayurveda, there are five basic elements that contain prana: earth, water, fire, air, and ether. These elements interact and are further organized in the human body as three main categories or basic physiological principles in the body that govern all bodily functions known as the doshas.

 


The three doshas are vata, pitta, and kapha. Each person has a unique blend of the three doshas, known as the person's prakriti, which is why Ayurvedic treatment is always individualized.


 

In Ayurveda, disease is viewed as a state of imbalance in one or more of a person's doshas, and an Ayurvedic physician strives to adjust and balance them, using a variety of techniques. The vata dosha is associated with air and ether, and in the body promotes movement and lightness. Vata people are generally thin and light physically, dry-skinned, and very energetic and mentally restless. When vata is out of balance, there are often nervous problems, hyperactivity, sleeplessness, lower back pains, and headaches. Pitta is associated with fire and water. In the body, it is responsible for metabolism and digestion. Pitta characteristics are medium-built bodies, fair skin, strong digestion, and good mental concentration. Pitta imbalances show up as anger and aggression and stress-related conditions like gastritis, ulcers, liver problems, and hypertension. The kapha dosha is associated with water and earth. People characterized as kapha are generally large or heavy with more oily complexions. They tend to be slow, calm, and peaceful. Kapha disorders manifest emotionally as greed and possessiveness, and physically as obesity, fatigue, bronchitis, and sinus problems.

 

Treatment:

Ayurvedic treatment seeks to re-establish balance and harmony in the body's systems. Usually the first method of treatment involves some sort of detoxification and cleansing of the body, in the belief that accumulated toxins must be removed before any other methods of treatment will be effective. After purification, Ayurvedic physicians use herbal and mineral remedies to balance the body as well. Ayurvedic medicine contains a vast knowledge of the use of herbs for specific health problems. Ayurvedic medicine also emphasizes how people live their lives from day to day, believing that proper lifestyles and routines accentuate balance, rest, diet, and prevention.

 


Ayurveda recommends yoga to build strength and health, and also advises massage therapy and self-massage as ways of increasing circulation and reducing stress. Yogic breathing techniques and meditation are also part of a healthy Ayurvedic regimen, to reduce stress and improve mental energy.


 

Of all treatments, though, diet is one of the most basic and widely used therapy in the Ayurvedic system. An Ayurvedic diet can be a very well planned and individualized regimen. According to Ayurveda, there are six basic tastes: sweet, sour, salty, pungent, bitter, and astringent. Certain tastes and foods can either calm or aggravate a particular dosha. For instance, sweet, sour, and salty decrease vata problems and increase kapha. Sour, salty, and pungent can increase pitta. After an Ayurvedic physician determines a person's dosha profile, they will recommend a specific diet to correct imbalances and increase health.

 


The Ayurvedic diet emphasizes primarily vegetarian foods of high quality and freshness, tailored to the season and time of day.


 

Cooling foods are eaten in the summer and heating ones in the winter, always within a person's dosha requirements. In daily routine, the heaviest meal of the day should be lunch, and dinner should eaten well before bedtime, to allow for complete digestion. Also, eating meals in a calm manner with proper chewing and state of mind is important, as is combining foods properly and avoiding overeating.

 

Whew! That is a lot of information, but now you know a great deal about Ayurveda, it's roots, treatments options, and how it applies to you and your life!

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Anatomy & Information, Wellness Mathew Janzen Anatomy & Information, Wellness Mathew Janzen

The 7 Chakras

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The 7 Chakras are the energy centers in our body in which energy flows through.

The concept of chakra features in tantric and yogic traditions of Hinduism and Buddhism. Chakra are believed to be centers of the body from which a person can collect energy. They are connected to major organs or glands that govern other body parts. According to Tantric tradition, everyone has seven energy centers that serve as junction points between the body and consciousness, or between matter and the mind.

 


Blocked energy in our 7 Chakras can often lead to illness so it's important to understand what each Chakra represents and what we can do to keep this energy flowing freely.


 

The word chakra is derived from the Sanskrit word meaning wheel. If we were able to see the chakras (as many psychics, in fact, do) we would observe a wheel of energy continuously revolving or rotating. If the chakras are not balanced, or if the energies are blocked, the basic life force will be slowed down. The individual may feel listless, tired, out of sorts, or depressed. Not only will physical bodily functions be affected, so diseases may manifest, but the thought processes and the mind may also be affected. A negative attitude, fear, doubt, etc. may preoccupy the individual.

 


A constant balance between the chakras promotes health and a sense of well being.


 

If the chakras are opened too much, a person could literally short circuit themselves with too much universal energy going through the body. If the chakras are closed, this does not allow for the universal energy to flow through them properly which may also lead to dis-ease.

 


Here's our quick summary of the 7 Chakras:

 

1. Root Chakra (Muladhara) - Represents our foundation and feeling of being grounded (associated with Earth, red) Location: Base of spine in tailbone area. Emotional issues: Survival issues such as financial independence, money, and food.

 

2. Sacral Chakra (Svadhisthana)Our connection and ability to accept others and new experiences (associated with Water, orange) Location: Lower abdomen, about 2 inches below the navel and 2 inches in. Emotional issues: Sense of abundance, well-being, pleasure, sexuality.

 

3. Solar Plexus Chakra (Manipura) - Our ability to be confident and in-control of our lives (associated with Fire, yellow) Location: Upper abdomen in the stomach area. Emotional issues: Self-worth, self-confidence, self-esteem.

 

4. Heart Chakra (Anahata) - Our ability to love (associated with Air, green) Location: Center of chest just above heart. Emotional issues: Love, joy, inner peace.

5. Throat Chakra (Visuddha) - Our ability to communicate (associated with Sound, blue) Location: Throat. Emotional issues: Communication, self-expression of feelings, the truth.

 

6. Third Eye Chakra (Ajna) - Our ability to focus on and see the big picture (associated with Light, indigo) Location: Forehead between the eyes. (Also called the Brow Chakra) Emotional issues: Intuition, imagination, wisdom, ability to think and make decisions.

 

7. Crown Chakra (Sahasrara)  The highest Chakra represents our ability to be fully connected spiritually (associated with Thought, violet) Location: The very top of the head. Emotional issues: Inner and outer beauty, our connection to spirituality, pure bliss.

 

It is most definitely worth noting that the odd numbered chakras, 1, 3, 5 are "masculine" in natureand the even chakras 2, 4, 6 are "feminine" by nature. Their pulsation means we have a built in nature yin-yang system that is striving for balance. It also means that usually (but not always) women need to boost their odd chakras and men need to boost their even chakras.

 

If you are interested in learning more about the Chakras, you can check out Tasha's upcoming workshop March 15 & 22 at 7pm

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Overcoming Mental Blocks For the Upcoming Running Season

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From www.runnersworld.com

 

With the upcoming running season ahead, here is some really great information on how to overcome some of those mental blocks! At Yogalife we definitely promote balance, and while running may not be the best balance for yoga, yoga is a wonderful way to balance out your running! Runners often gravitate to our Hot Yin classes, or even our yoga for athletes/runners that usually runs in the summer.

 

And if you haven't trained properly, your concerns are valid. But other worries–especially those triggered by outside influences–can create a self-defeating sense of intimidation. These doubts go deeper and are rooted in negative emotions, says Windee Weiss, Ph.D., a sports psychologist who is an associate professor at the University of Northern Iowa School of Health, Physical Education and Leisure Services. "Realism accepts that a demand may be tough but doesn't place a judgment on it," she says. "Intimidation assumes you won't have the goods to meet the demand."

Failure-oriented stress can cause a host of problems. It can tighten muscles so that they fatigue faster, hamper coordination so you can't find your stride, distract you from your goals, and undermine mental toughness. Here's how to get past common sources of intimidation and run your best, without doubt.

Faster runners

They're everywhere–at the starting line, on the road, among your running buddies. Don't just stew over others' times–tap their achievements for inspiration. Catherine Andrews of Washington, D.C., felt fast among friends but recently joined a running group of six-minute-milers knowing she'd be a laggard. "I joined to be more motivated," she says. Andrews soon stepped up to tempo work and speed running. "It made a difference within weeks," she says. If you can't embrace a faster group, at least quit comparing. "Focus on the true satisfaction of running the way you want to run," Weiss says.

A tough course

When Beth Strickland of Brooklyn completed her first marathon at Walt Disney World in 6:33, friends prodded her toward the San Francisco Marathon. "It has a six-hour time limit and many hills," she says. "If I tried and didn't make it, I'm not sure I'd attempt another." While Strickland decided to tackle one or two flatter courses first, sports psychologist Cindra Kamphoff, Ph.D., cautions against getting derailed by general impressions. Instead, prepare. Use online street-view maps to review a course's geography. If hills are the issue, make them part of your weekly training. Practice mantras to keep your inner dialogue positive.

People who train more

Banish guilt over your presumed lack of dedication by acknowledging that your training reflects your life, not someone else's. What's more, training needs are different depending on one's goals. If you're truly not satisfied with your results, you'll have to change your training. "No amount of confidence-building will improve your performance above what you've trained to do," says Doug Hankes, Ph.D., a sports psychologist for the athletic department at Auburn University.

The idea of a first race

"A first-time 5-K can be more daunting for a beginner than a marquee marathon is for an experienced runner," Hankes says. "There are many more unknowns." So take comfort in your courage to sign up in the first place. Talk to seasoned runners about their experiences. "Ask what they think would have been helpful, looking back," Hankes says. But keep the stakes low and focus on having fun. On race day, try running with a friend. "Tying your pace to someone else's takes pressure off," Weiss says.

Entering a mega-race

TV cameras, elite athletes, mobs of people, online tracking, mythic features (think Boston's Heartbreak Hill)–they're all distractions. "The essence of mental training is getting your head out of the way and letting your body do what it's trained for," Hankes says. Build a routine that makes every race feel familiar, honing elements like the amount of socializing before the race, your music playlist, and mantras geared to different sections of the course. Defuse pressure to perform by imagining life a week later. "Don't make the race more than it is," he says.

Saying "I'm a runner"

Even after running her first half-marathon last fall, Beth Probst of Iron River, Wisconsin, says she feels uncomfortable calling herself a runner. "I like to be good at what I do," she says. "If I'm not trying to be a runner, I don't have to justify being mediocre at it." Runners of all levels often equate the phrase with speed. But in reality the words represent a lifestyle. Probst should embrace her new identity, says Kamphoff, of The Runner's Edge in Mankato, Minnesota. Acknowledging one's effort has benefits: "You start eating better, boosting core strength, telling people about running," she says. "That's what makes you a 'real' runner."

Rewire your brain

The right steps to take when you're worrying too much

Fears and doubts are natural. But dwelling on them–or ignoring them–can prevent you from improving, says sports psychologist Doug Hankes. Be on the lookout for the following warning signs that your fears are holding you back.

1. You're focused on potential race outcomes, and not the process of improving.

Sure, there's a chance you won't set a PR in a race. But your training time is better spent focusing on confidence-building workouts like tempo and long runs rather than worrying about "what if's."

2. You're ruminating about the source of your intimidation.

Performance anxieties need to be dealt with before race day. ID your trouble zone and practice ways to conquer doubts. For example, if in past events you've slowed down in the final stretch, finish the last mile or two of each workout fast.

3. You're questioning your commitment to your sport.

Sounds like you've forgotten or misplaced the joy of running that once motivated you. Temporarily set aside any time goals and spend your next few workouts having fun. Do whatever you can to ditch the stress of "performing."

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Your PSOAS - What it is and Why You Should Care!

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An excerpt adapted from Hope Zvara:
The psoas (SO-az) is a muscle running through the pelvis to the upper part of the femur.
This long, thick, fibrous muscle helps with walking, and is one of the largest muscles in the body.
In yoga the psoas is often overused, usually in place of the core in poses such as Boat (navasana), standing leg extension, and even tree, which can cause a barrel of problems.
And that's just the beginning!
The psoas is also a huge storage depot for fear, trauma, and childhood concerns.
Take, for example, the dreaded potty training stage. Emotional trauma from this stage can get buried in this early childhood developmental muscle, and decades later can become a cause for concern.
That's because the psoas is like a storage depot that never gets emptied: Everything just keeps getting dumped into the psoas.
Pain related to the psoas can easily cause a slew of symptoms such as:
  • Back pain
  • Hip socket tension
  • Leg length discrepancies
  • Knee and ankle problems
  • Groin pain
  • Sleep issues
  • Jaw pain
  • Shoulder pain
  • Difficulty walking or standing
  • Excessive muscle tension
  • Referred back and sciatic pain
One way the body tries to bring balance and release without us realizing it is by teeth grinding. By grinding our teeth, we allow synovial fluid to keep running through the CNS (central nervous system), helping the body find balance.
Not understanding what the body is trying to do, we try to treat the grinding instead of the real issue: the psoas. That's why treatments such as crainosacral therapy work, because in this type of practice, one works to release the pelvis and other connected areas.
The psoas has many other cries for help, too, including menstrual cramps. When the psoas is tight, it pins the uterus down, giving a woman sometimes very painful cramping. Other signs that the psoas needs rehab include insomnia, foot and leg dysfunction, and water retention.
And as I stated before, the psoas holds deep-seated fear and trauma. That's partly the reason why people many times feel uncomfortable in a deep hip release (PIGEON!), getting anxious, angry or sometimes even brought to tears.
Our psoas can additionally cause concerns:
  • Prolonged sitting can easily deplete over vital energy as well as tighten up this pesky muscle.
  • Cause compression on the intervertebral disc and facet joints leading us to thinner, degenerating disc. (While degeneration is a natural process, we can lessen the effects.)
  • Dragging the rib cage forward creating short breathing patterns and limited thoracic breathing.
  • Digestive concerns in which the upper portion of the psoas is tight and restrictive.
  • Breathing problems, as pressure is put on the diaphragm.
Addressing the psoas in a class can assist students in the true journey to freedom and the body they have been searching for. It's by no means easy, and often uncomfortable and frustrating, but the reward is a more balance body, mind, and spirit.
Rehab your psoas with releasing and toning exercises:
Supine Single Leg Pull
Many focus too much on pulling the leg into the chest and hugging with all their might, but here I want to encourage you to focus on only taking the knee into the chest to the point you feel sensation all the while keeping the pelvis stable (and in neutral) rather than allowing the pelvis to curl along with the leg being hugged.
Focus on extending the lower leg away from the body, feeling a release in the psoas (groin area or lower back) Move slowly and do not force the release.
Do not keep extending the leg or hugging the upper leg if your pelvis is moving with. Work here for one to three minutes or more, moving slowly and mindfully.
Many of our instructors at Yogalife will begin or end with Pavanmuktasana (Wind Relieving Pose) for these reasons.

Supine Single Leg Lift

Lying on you back comfortably bend one knee and place the foot to the floor.
Find neutral pelvis and find comfort lying on the floor.
Extend the opposite leg and actively reach the heel away from the body without arching the back or pelvis.
Inhale and exhale activate the pelvic floor and press through the opposite foot to lift the heel off the floor a few inches.
Mindfully move the leg up and down a few times (a few inches) and then side to side a few inches.
This is an area many teachers are trying to have you move through, when we encourage you to hug your legs into the midline when doing yogi bicycle, boat pose, etc!

Constructive Rest Pose

Lying on your back flat on the floor, widen your feet to the width of the mat and let your knees fall together (if this is difficult place a block or rolled towel between the knees). Rest here for up to five minutes really focusing on softening the inner hips and relaxing your breathing down to the area of focus.
It's no wonder to me that in our fast-paced, all-or-nothing world that we're all in need of a little hip release, a little fear-unlocking, a little psoas rehab.
*** In many, if not all yoga classes at Yogalife, you will engage in some sort of a lunge series. Low lunge or high lunge (anjaneyasana). In this pose (and many others), you may hear an instructor cue you to "tuck your tailbone in" or "draw your pubic bone up towards your sternum). Here, we are tying to help you OPEN up your psoas, so you can work deeper into the pose, and yourself. This mindful alignment will help you to progress through your practice, and though whatever you may be storing in your psoas (and hips) ***If you have any further questions or concerns, do not hesitate to ask any of our qualified teachers!
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Anatomy & Information, Yoga Specific Mathew Janzen Anatomy & Information, Yoga Specific Mathew Janzen

VINYASA!!!

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The term vinyasa may be broken down into its Sanskritic roots to assist in decoding its meaning. Nyasa denotes "to place" and vi denotes "in a special way." Like many Sanskrit words, vinyasa is a term that has many meanings, such as "breath synchronized movement."

There are four basic definitions of vinyasa: 1) the linking of body movement with breath; 2) a specific sequence of breath-synchronized movements used to transition between sustained postures; 3) setting an intention for one's personal yoga practice and taking the necessary steps toward reaching that goal; and 4) a type of yoga class.

Vinyasa is also employed as a noun to describe the sequence of poses that are performed between Adho Mukha Svanasana or Downward Facing Dog as part of a Surya Namaskara or Sun Salutation sequence. Though this is more correctly termed half-vinyasa as full-vinyasa returns to complete standing asana or positions.

The term vinyāsa refers to the alignment of movement and breath, a method which turns static asanas into a dynamic flow. The length of one inhale or one exhale dictates the length of time spent transitioning between asanas. Asanas are then held for a predefined number of breaths. In effect, attention is placed on the breath and the journey between the asanas rather than solely on achieving perfect body alignment in an asana, as is emphasized in Hatha Yoga.

A standard vinyāsa consists (for example) of the flow from chaturaṅga, or plank, to chaturaṅga daṇḍāsana, or low plank, to ūrdhva mukha śvānāsana or upward-facing dog, to Adho Mukha Svanasana, or downward-facing dog.

The breathing style used in Vinyasa Yoga is Ujjayi which is a relaxed diaphragmatic style of breathing, characterized by an ocean sound which resonates in the practitioner's throat. Throughout a practice, this specific breathing style is maintained in alignment with movements. The steady cycle of inhales and exhales provides the practitioner with a calming, mental focal point. Additionally, viṅyāsa and Ujjayi together create internal heat, which leads to purification of the body through increased circulation and sweating.

This style is sometimes also called flow yoga, because of the smooth way that the poses run together and become like a dance. The breath becomes an important component because the teacher will instruct you to move from one pose to the next on an inhale or an exhale. Vinyasa is literally translated from Sanskrit as meaning "connection," and In terms of yoga asana, we can interpret this as a connection between movement and breath.Vinyasa Flow began as Ashtanga Vinyasa Yoga by a Yogi named Sri Tirumala Krishnamacharya. He was given a place to teach yoga and eventually taught a young boy named Parrabhi Jois his learnings on the power of breathing. Jois then established an institute for practicing the specific form of Vinyasa yoga. Like all styles of yoga, Vinyasa has both mental and physical benefits. Physically, sweat expels toxins and re-energizes your body. Mentally, the synchronized breathing relaxes your mind and helps to release any blockage of energy flow throughout your body.

Vinyasa yoga offers much diversity. The pace can vary and there is no one particular sequence that instructors must follow. In fact, the name vinyasa can also be translated as "variations within parameters." This flexibility allows the teacher to tailor the sequences to their own philosophy. So, if one class doesn’t work for you, try another, until you find one that you are comfortable with.

It is important to remember a vinyasa is not just any sequence of actions: It is one that awakens and sustains consciousness. In this way vinyasa connects with the meditative practice of nyasa within the Tantric Yoga traditions. In nyasa practice, which is designed to awaken our inherent divine energy, practitioners bring awareness to different parts of the body and then, through mantra and visualization, awaken the inner pathways for shakti (divine force) to flow through the entire field of their being. As we bring the techniques of vinyasa to bear throughout our lives, we open similar pathways of transformation, inner and outer-step by step and breath by breath.

Here's a simple description of a vinyasa and how the breath is connected to each movement:

  1. Inhale - LIFT your feet and hips off the ground (moving to high plank/high push up)
  2. Exhale - 4-Limbed Staff Pose (Chaturanga)
  3. Inhale - Cobra or Upward Facing Dog
  4. Exhale - Downward Facing Dog

Vinyasa! Now you know. Namaste.

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Consultations

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New to yoga? Come in for a one-on-one consultation with one of our extremely qualified instructors. This session will include the experience you can expect from our yoga studio, as well as an in depth look at what you are seeking from yoga as a whole. You will be taken through some basic poses, focusing on foundational cues, to ensure that you start off on the right foot. A solid foundation is at the heart of any yoga practitioner.

 

We will cover any and all questions that you have, as well as discuss modifications if you come with injuries or imbalances. These are available at both of our locations, so to book an appointment, look online, or call us! You can get any and all information you need at www.yogalifestudios.ca.

 

Consultations | 30 minutes booking time | $15.00 | Subject to Availability

 

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What is acupuncture?

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Acupuncture comes from a complete system of medicine and healing known as Traditional Chinese Medicine (TCM). TCM has been practiced for over 5,000 years and has been selected by the World Health Organization for worldwide propagation to meet the health care needs of people around the world into the 21st century. Acupuncture is one of 4 bodies which make up Traditional Chinese Medicine (TCM), the others including Moxabustion, Tui Na Chinese Massage and Chinese Herbal Medicinals. Acupuncture is the insertion of very fine, sterile needles into specific points to promote healing and stop pain. In Chinese Medicine, acupuncture helps to active "Qi" or the body's energy to harmonize and optimize the functions of the internal organs and the entire body.

 

The Chinese art of acupuncture dates back over 2000 years.

Acupuncture was first introduced into Europe in the 17th Century, but up until the recent twentieth century, much of the world knew little about it, its origins and its capacity to promote and maintain good health.

One of the most important concepts of Chinese medicine is that of natural balance - yin and yang. When such a proper balance of forces exists, the body has achieved a healthy circulation of the life force qi (roughly pronounced "chee").

Qi is said to travel the body along channels called "meridians". Qi flows constantly up and down these pathways and when the flow of qi is insufficient, unbalanced, or interrupted, yin and yang become unbalanced and illness may occur.

An understanding of the relationship between the body, yin and yang, and qi is necessary to understand the utility of acupuncture.

Acupuncture involves the insertion of very fine needles into the skin (sometimes in combination with electrical stimulus or with heat produced by burning specific herbs, called Moxibustion) at specific points in order to influence the functioning of the body.

Traditionally, there are 365 acupoints on the body, most of which have a specific energetic function. Because the needles are so fine only a slight discomfort may be felt. Alternatively, the acupuncturist may apply pressure (acupressure) rather than inserting needles.

Acupuncture can be used to boost the body's natural healing energy in order to promote health and long life, or to treat specific physical and psychological illnesses or complaints.

Modern research shows that acupuncture can affect most of the body's systems - the nervous system, muscle tone, hormone outputs, circulation, antibody production and allergic responses, as well as the respiratory, digestive, urinary and reproductive systems.

Acupuncture also stimulates the nerves in skin and muscle and increases the body's release of natural painkiller - endorphin and serotonin.

Acupuncture can help to treat such conditions as: Pain - including migraines, period pains, backache, trapped nerves, frozen shoulder and other kinds of arthritic and rheumatic pain. It can also be useful in relieving post-operative and post injury pain, such as following sports injuries. Allergic reactions - such as asthma, hayfever and eczema Depression - including stress and anxiety Sinus problems - and chronic catarrh Skin problems - such as mouth ulcers, dermatitis, pruitus (itching) and excessive sweating Nausea and vomiting Abdominal and bowel problems Giving up smoking Eating disorders and drug addiction Insomnia High blood pressure Withdrawal from alcohol Menstrual problems Menopause

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